Chapter Twenty-One: Ignorance

g Pengju were close, Fang Zehou had invited them to dinner more than once. At that time, Fang Zehou still treated his nephew with love and high hopes. After Fang Pengju's death, because the manner of...Even a pampered child like Li Longchuan, the youngest son of the direct line favored by the old lady, would probably get a mouthful of scolding from her if he dared to change his name on the family tree.

But Li Fengyao actually accomplished this. His ambition was not to be mentioned, and his ability was certainly not ordinary.

Jiang Wang only sighed: "It's a person with high ambition!"

Xu Xiangqian knew that Jiang Wang came to Linzi for important matters, so he wouldn't waste time going out to play.

As they left Chang Hua Avenue, the two people parted ways.

For Jiang Wang, the purpose of this trip to deliver gifts has already been achieved, so it's not disappointing.

The Chongxuan family also had a mansion in Qi capital, the residence of the Marquis of Bowang. It was a grand and imposing household, but...

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With Chong Xuan Zun present, Chong Xuan Sheng certainly wouldn't go in and cause himself trouble.

When he first came to Jilin to socialize, this fat man spent a lot of money buying a luxurious mansion for himself to entertain guests. However, because he had no aristocratic history, the house, although magnificent, lacked the depth and heritage that true noble families possessed in the eyes of those real high-ranking households.

From this, it can be seen that there is a gap between Chongxuan Zun and Chongxuan Sheng within the family. Chongxuan Zun is already like the young master of the Bowang Houfu, while Chongxuan Sheng, although still prominent in the Houfu, is ultimately subservient in everything he does.

Linzi has seven famous scenic spots, of which Fengxia and Wan are one.

Zhen Xuan Sheng's private residence is located near the famous Xiashan Mountain, with a value far exceeding that of an ordinary mansion. It can be considered luxurious.

With Chong Xuan present, he couldn't leverage the prestige of the Marquis of Bo Wang to his fullest. He could only strive to showcase his abilities as much as possible. Wealth was one such way.

When Jiang Wang arrived at this mansion, Chong Xuan hadn't returned yet. But the servants in the mansion had received instructions beforehand and of course wouldn't neglect him.

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Xiashan Mountain got its name not because of the morning or evening glow, but because the red maple leaves on the mountain bloom all over like the evening glow, hence the name "Xiashan"

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It is said that on every Mid-Autumn evening, if you look out at Mount Xia from afar, you can see the sunset on the horizon blending perfectly with the red maple leaves of Mount Xia. They are intertwined, reflecting each other's colors, brilliant for a moment, hence the name "Maple and Sunset Together".

The room where Jiang Wang lived offered a breathtaking view of Mount Xiasha upon opening the window. It was truly an ideal location.

Just...

This inevitably reminded him of the maple grove outside Fenglin City, and of the people in Fenglin City.

Once, when the maple leaves were fluttering in the wind, I drew my sword and danced. Those pure and innocent times are hard to come by again.

In the blink of an eye, years have passed, and those who were once by my side...

Jiang Wang stood by the window, her eyes hazy.

The tiger managed to escape the disaster in the army, but it was never able to make contact again.

An An was fostered at Lingxiao Pavilion. No matter how hard Ye Qingyu tried, with her small and sensitive mind, she couldn't escape the anxiety, could she However, right now, I haven't even stabilized my footing, everything I have obtained is possible to lose at any time. Even if I'm reluctant, there's no way to take her in...

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The evening breeze rustled the maple leaves, which swayed like waves in a red sea from afar.

Mid-Autumn Festival is coming soon.

Jiang Wang thought about it and closed the window.

Then he sat back on the couch and began to explore the Five Courts Sea.

Because there wasn't enough time, I wanted to win An An's heart back too urgently, so much that I didn't even have much time to grieve.

The most direct benefit of the vast and solitary island is that when one rides the Dao pulse, like a dragon soaring into the misty obscurity, they can more clearly sense the location of the solitary island. Because it is so large, it is not easy to get lost.

My heart and mind settled into the Tenglong Dao vein, as in every previous instance, I first sorted through the Tongtian Palace itself.

In the Heavenly Palace lived a "guest," and he had to be so careful.

The celestial python, entwined with star-light, circled a few times affectionately before disappearing once again into the swirling currents of the Star River.

Ginger Nightmare was as steady as Mount Tai, and the Nether Candle was very well-behaved.

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The feeling of exploring in the fog of ignorance is quite remarkable.

The entire Tongtian Palace moved in the form of a dragon's veins surging forward, with its mind controlling it. As such, one could clearly feel that the veil of ignorance constantly eroded the "dragon body".

Here's the translation:

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He needed to constantly shift his Dao Yuan to repair the eroded parts, while remembering the feeling of passing through, continuously exploring "forward". Because in the veil of ignorance, there was no such thing as direction, naturally, there was no front, back, left or right.

> Practitioners often need to create a virtual direction for themselves in order not to lose their way. Outside the vast and isolated island of heaven and earth, Jiang Wang still had the beacon of the divine ability seeds, so his "direction" was relatively clear.

The struggle against the fog of ignorance is a constant throughout the cultivation journey in Tenglong Realm.

Given the scale of Jiang Wang's isolated island and the signal beacon generated by the divine seed, this process was much safer than for ordinary cultivators. However, Jiang Wang still drew a relatively high alert line for himself. When Dao Yuan’s reserves reached this alert line, and the repair speed began to lag behind the erosion speed, he immediately returned.

At this time, his essence, spirit, and energy were still sufficient to support a battle on the soul level. That is to say, it left room for Jiang Yan to respond.

A practitioner once said that traveling through the mist of ignorance is a process of immersing one's original nature in that ignorance. This statement is not without merit.

The Dao Pulse Tenglong is constantly being eroded and repaired, becoming a "battlefield" between the cultivator Daoyuan and the mist of ignorance.

Daoyuan is not merely a simple elevation of qi and blood, but a perfect fusion of intention and force. It is the true reflection of living beings on the origin of heaven and earth. It is the beginning of the Great Dao, the foundation of all cultivation.

And the mist of ignorance obscures the three souls and seven spirits, which is a corruption and impediment to cultivation.

What is "ignorance"

Ignorance is uncivilized and foolish. It is actually the most primitive state!

A person's cultivation begins with Dao Yuan, and the term "Dao Yuan" itself means "the beginning of the Dao." In a sense, Dao Yuan marks the end of ignorance!

Therefore, when a practitioner is able to complete the exploration of the Five Palaces within the mist of ignorance, pinpoint each palace's location, and thoroughly dispel the influence of the mist of ignorance, they have thus achieved their own "enlightenment".

Having taken control of one's body and possessed one's own "room," one can then become whole from the inside out.

Therefore, the next realm after the Tenglong Realm is the Nei Fu!

Buddhists often compare the world of mortals to a sea of suffering and regard human life as a lonely boat.

In cultivation, it refers to the mastery of one's own Dao meridian and the exploration of the Five Palace Seas in the midst of ignorance. It speaks of the cultivation journey within the Dragon Soaring Realm.

The saying goes, "Like a bodhi tree, the body; like a polished mirror, the mind. Wipe it clean at every moment, lest dust accumulate."

That is to say, in this process, we must constantly mend ourselves and prevent the Dao pulse from being tainted with too much "dust," ultimately losing itself in the mist of ignorance.

Of course, there are also those "naturally enlightened ones" who say, “Originally, there is nothing; where can dust arise” They see the veil of ignorance as nonexistent. However, this has little practical significance for ordinary practitioners.

The Confucian school says, "If one's own house is not swept clean, how can one sweep the whole world"

In terms of spiritual practice, if one cannot clear away their own ignorance and achieve self-enlightenment, they are insufficient to guide all beings.

> Describing it, however, was the entrance to the Inner Palace.

When Chongxuan returned, night had already fallen.

Drunkenly, he looked exhausted.

Upon returning home, he dismissed the servants and entered Jiang Wang's room. His eyes widened in surprise, and his weariness instantly vanished.

This is a continuation of the previous response.

"How was your day" Jiang Wang asked while slowly finishing his work, distractedly.

Chongxuan Shengweng said with a full voice, "Very full, very dirty!"

The Dao Pulse soars like a dragon, breaking free from the fog of ignorance and returning to the solitary island of Heaven and Earth. Jiang Wang retracts his mind and asks, "How"

Zhong Xuan Sheng's words sounded unenthusiastic, but a smile played on his face: "After a day of closed doors and nose-to-the-grindstone work!"

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